
I don’t understand. The idea that inadequate border control policies & immigration policies can lead to mass migration into a country seems quite objective to me. I’d say I’d be making an empirical claim thingo there, no? Did I mess up some phrasing or something earlier?



Hierarchy is simply a reality. Believing in hierarchy is like believing in reality itself (i.e. someone is going to be better than me at weaving baskets voilà you have a hierarchy: simple as). But “conservative” is too broad a label, because neoconservatives & paleoconservatives disagree dramatically. More right-liberal or libertarian-leaning conservatives generally do not oppose voluntary associations. That is their thing. They love open-source, volunteering, agorism, & so on. I do not know enough about neoconservatives to comment extensively, but they seem probably so obsessively pro-Israel & would likely change their views to anything if it helped Israel.
There is no obvious limit to what can be considered “charity.” So, if the government takes responsibility for providing charity instead of leaving it to individuals and communities, it can use that as a reason to keep expanding its power and responsibilities.
Thomas Jefferson in 1817. He penned, “Our tenet ever was that Congress had not unlimited powers to provide for the general welfare, but were restrained to those specifically enumerated so it could not have been meant they should raise money for purposes which the enumeration did not place under their action.
In 1794, James Madison stood on the House floor and objected, “I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents…Charity is no part of the legislative duty of the government.”
Why Private funding?